Sunday, February 3, 2019

The Case for a RICO Investigation of the Gay Movement

Please listen to me and Brittany Klein discuss the need for government investigation into the gay movement's practices over the last 10 years.

Saturday, January 26, 2019

Don't let the perpetrators pretend to be saviors

The Atlantic ran a long-overdue story about Bryan Singer. In it we see that the situation with the LGBT movement has changed. At last, the purveyors of homosexuality can no longer assume that the press, academia, and their past enablers in the courts and government will continue to protect them. In an age of MeToo, perhaps the gay community had scant cause to believe their own vast networks of abuse would remain undiscovered to the general public, and the perpetrators in their midst unpunished. If the Vatican with all its money and power could not dodge a reckoning, then it should not surprise us that the gay community could not either.

The tide seems to turn now, but we must wait to see if it will turn as fully as it should. As I noted in an earlier post, groups like GLAAD and the Human Rights Campaign will likely try to reposition themselves in the avalanche of revelations about to come forward. They may pretend they are shocked or may be shameless enough to present themselves as the solution to gay abuse. 

Do not let them get away with anything. Groups like GLAAD, the Human Rights Campaign, Southern Poverty Law, and Right Wing Watch all applied the "homophobia" or "hate" label to anyone who spoke the truth about gay abuse. They acted as the nerve center of a gigantic web of collusion, protecting gay abusers in exchange for the financial incentives that came with it, and ruthlessly stifling any whistleblowers.

Some folks (including me) spoke truthfully about the core issue that could never be denied. Homosexual activity is physically harmful between men. Nobody can engage in a lifetime of anal sex without harming himself or harming lots of other people. While apologists may mention the rates of heterosexual infection in Africa, in the West, where plentiful health care is available, only homosexuals managed to contract AIDS sexually in large numbers even after decades of generously funded outreach, research, training, and awareness. The anus is not designed to be penetrated. Lifelong habitual anal sex causes an endless series of health problems, of which the worst is AIDS though AIDS is not the only damage. Whether you have 500 sex partners in your erotic career or only one partner with whom you have sex 5,000 times, the fact is that the act of anal sex damages people. Feces spreads sickness and filth. The skin in the anus ruptures easily and results in pain and the dysfunction of the muscles used to defecate. To enjoy this act many people need to use alcohol, amyl nitrates or other drugs; otherwise they must be coaxed or coerced, doing it for pay, using sex as a means to find acceptance, or getting raped. 

That is what male homosexuality is. It will never be anything else, no matter how hard we try to use our rhetoric and moral imagination to envision male homosexuality as something more wholesome and dignified.

To get to the point where you view anal sex as normal and commit your identity to it for life, you have to be brainwashed to accept abuse as normal; either you are abused perpetually (bottom), or you abuse and are abused (versatile), or you become a serial abuser (top). Whichever role you play, you are complicit in massive, systematic abuse.

Where underage males are involved or someone fails to honor the need to gain consent from a partner, the abuse is particularly terrible and rises past a legal threshold. But even among consenting adults, homosexuality is harmful. Because it harms people's health to such an extent, the deliberate and organized encouragement and enabling of such harm is abusive. Homosexuality is harmful.

Lesbians do not cause this much physical harm to each other. But they harm each other emotionally. That alone would not be enough to deserve a strong rebuke. But lesbians must accept a public rebuke because they yoked their cause to gay men, who do cause widespread devastation through their sexual practices. In fact, at no time did any lesbian movement assert itself as the leading component of a queer or LGBT movement. Gay men held the most money and power, so they set the course for the activist enterprise. They formed a global community of abuse and tainted any other group that tied itself to gay male activism with complicity in abuse.

The lies about gay normalcy, gay families, "born this way," and "good as you" could not sustain themselves over the long term. Inevitably the cold statistics of harm done by homosexuality would become undeniable even if a gay-friendly society could try to defuse anger over the effect of rampant homosexuality on culture, law, religion, and politics. Too many people got out of homosexuality and turned normal for people to claim that this was an innate "orientation." Too many kids raised by gay parents reached adulthood having seen the twisted workings of gay subcultures. Too many people who jumped into gay identity reached middle age with misery and sickness for people to dismiss the physical harms as the fruit of homophobic imaginations.

The reckoning would come. Perhaps it has come already and the first revelations about gay abuse are only the beginning. I can see the gay activists trying to double down, blaming "stigma" or comparing gay abusers to the abuse by heterosexual predators. But things do not exist in comparison all the time; sometimes we must grapple with what things are, in themselves. The gay community is full of people who engaged in widespread abuse and/or encouraged it to go on, defending those who perpetrated it and crushing those who called it out. I know, I have the scars to prove it. Just google my profiles on GLAAD, the Human Rights Campaign, and the rest. Go back and see how Claire Potter, the lesbian blogger at Chronicle of Higher Education, classlessly attacked me in the comments at Inside Higher Education to state that my own history of sexual abuse was something I imagined because I was mentally ill and a liar. These people know very well they covered up horrors that the average American could not bear to hear about.

They knew all along what went on. They tried to cover for the gay community's abuse by spreading a false idea that some people were born gay and therefore carried a biological destiny to suffer the harms of anal sex. This paradox, obviously untrue, gave the gay community "gaydar" status because we were told that adult gays could spot younger gays. And then came the "bullying" rhetoric. Kids who got made fun of, who felt rejected, who struggled to find their place, were told over and over again that they must be gay because they were bullied. (As if the bullies knew them better than they knew themselves, and somehow the sympathetic gay adults and the bullies were united in their knowledge that yes, this child must be gay.) Pressured into experimentation just as they were tender, young, and vulnerable, they found themselves unable to go against the assumptions that gayness was something in their destiny, inside them. They surrendered to fashion and allowed the gay community to take them prisoner.

GLAAD and the other gay organizations knew perfectly well that they were minions for rich abusers. They smeared critics, demonized whistleblowers, and propped up false propaganda for decades. Never let them claim they were innocent. As the stories come forward, let them face their own crimes, one by one. And one day, let America restore the reputations of all the maligned people who say in good faith now, "I told you so."

Tuesday, January 22, 2019

God's Voice Conference, Compensation, and the Conservatives' Funding Crisis

Robert Oscar López
Dear Colleagues, Friends, Allies, and Anyone Else Who Cares,

On February 22-23, 2019, in Oklahoma City, a conference will take place called "God's Voice." You can peruse the website for this conference at I served as a committee member for this conference and also intended to speak at the event. Early versions of the conference website list my name. 

I will not attend the conference as a speaker or as an organizer. I do not serve currently on the planning committee. I would prefer not to comment on this change but some people have questioned what my withdrawal from God's Voice means.

We have, perhaps, a teachable moment on our hands.

Four planners still serve on the committee--Janet Mefferd, Tom Littleton, Stephen Black, and Peter LaBarbera. They are good people. I support their work and agree with the vast majority of what they say. 

I encourage people to attend the God's Voice Conference. If they offer you a chance to speak at it, I would recommend that you take the opportunity and go.

But some have asked me to explain further. 

The conference will attract its own controversy because of the subject matter (a "biblical response to the queering of the church"). Also because of who the organizers are (people know them as fighters who do not back down.) 

Because of the controversy, a few people want me to disown the conference or disavow the people on the committee. I will not do that.

I withdrew from God's Voice due to a problem that needs more attention within our conservative and Christian movements. Quite simply, I cannot afford to go. 

For the last eleven years I have been heavily involved in both conservative and Christian causes. I sustained financial losses to defend them. My wife and children have paid the price for what has amounted to my "donation" of uncompensated labor.

Conservative activists and leaders have expected me to risk my family's sustainability by traveling and dueling over political questions. Since 2008 they have pressured me to take public stances that alienate colleagues and isolate me within my field. Then the backlash comes. I find myself abandoned and forced to clean up the mess.

Most in the pro-family movement ignore, minimize, or dismiss the toll this takes on families like mine. They often expect me to swallow the loss, anger more people I need as professional allies, and as one person told me, "shut up and back off." 

For years I went along with this. But I noticed that when their financial support is at risk, they will turn into compromisers and placaters. Recently allies asked that I refrain from scrutinizing or publicly questioning certain churches about their problematic practices. They wanted to protect the financial viability of ministries that would go under without the churches' support.

To which I finally asked, "what about my going under?" Many conservative and Christian leaders fail to step back and consider the sacrifices and risks that their foot soldiers take to work on their projects. Often they hide money and call in favors to protect their funders, even when they loudly call out others for selling out.

I cannot judge people for needing to feed their families. I will not judge them. But I need to feed my family too. I have to stop doing things for free which hurt my wife and children. In an ideal world, Christian activists would see this and understand it. But we do not live in an ideal world.

Tom and Janet have heroically sought to expose the financial corruption that undergirds and makes possible the "queering of the church." Queer subversives have made inroads into the churches because of money. Many people in the conservative and Christian world played tricks with their money in the past. They have financial secrets, especially debts. They need bailouts, which often come in the form of secret or "dark" money with strings attached. 

I stood up and fought for the truth in the last year because I believe truth deserves a fight. Dallas police officers physically removed Tom Littleton from the Southern Baptist Convention at the same event where Vice President Mike Pence spoke, where the Southern Baptists dealt with a firestorm over the firing of Paige Patterson, and where my resolution supporting reparative therapy got rejected whereas the convention passed countless resolutions affirming threadbare social-justice issues or thanking rich people. I wrote about these affairs when they were radioactive. 

Seeing power games this dangerous, a smart detective knows to follow the money trail.

Like most Christian denominations, the Southern Baptist Convention finds itself desperate for money. Churches are losing members, particularly white people. They need to do special outreach to people of color to save themselves from dissolution. They need to play up to wealthy foundations. The typical family foundation is a big pot of money that began when Grand Pappy, who struck it rich somewhere, became a Baptist. Typically a Grand Pappy found Jesus in the post-Civil War days of robber barons and plucky inventors. As his generation died off, later generations changed the family lineage. Among the great-grandchildren, some liberal descendant who partied for four years at an Ivy League school and has lots of gay friends now decides who gets the money. 

I smelled this game long ago. I once wrote a novel called The Melville Affair. It remains unpublished. One of the main characters, Austan Melville, was an heir to a Texas oil fortune and a flaming gay socialite living in Manhattan. Austan's ancestor was Baptist preacher "Habakkuk Magpie" who changed his name to Melville when he saw a rack of library books dedicated to Herman Melville. Habakkuk and his son Rufus wanted respect from the world at large so they took the surname Melville and started a charitable trust. 

Austan, a great-great-grandson of Habakkuk, was the favorite of his grandmother. She had no idea about his sexual antics. Everyone in the family covered for him until she died and left Austan in charge of the family foundation. 

Austan uses the money to gather an entourage of cloying pornographers producing "art" that really amounts to photographs that demean young Latino boys and display them for profit. The main protagonist in Melville Affair, Dodson Silva, falls prey to Austan Melville's seduction. Austan throws him away when he realizes that Dodson sees the racism and hypocrisy in his family's cultured veneers. 

In Melville Affair, three rich white families complicate life for the ensemble cast of Latino characters affected by their schemes. The Melvilles are one family. Another, the Buckleburns, are old Yankee aristocrats who ended up on the right side for hundreds of years. Then the Turtleshells, a shady media dynasty with a fake name, descended from Andreas, refugee fleeing the war-torn Balkans in the late 1940s. 

Anglo money ends up toxic to poor Latinos trying to get ahead in the creative arts. Latino characters like Evelyn Morales, Oscar Coronado, Richie Rosas, and Angélica Crespo get entangled in conflicts they did not choose. They try earnestly to share their talents with the world and get dragged into the nightmares of nonprofit foundations, political action committees, and media megaliths controlled by these wealthy white people behind the scenes.

I wrote Melville Affair first in 1998 as "the Latino Bronze Age" and kept developing it until it reached its final form in 2008. I mention this to say I have noticed the problem of Baptist money for a long time--long before I had any idea I would ever be Southern Baptist, live in Texas, or have anything to do with debates about Mike Pence or Tom Littleton.

Southern Baptists must walk a tightrope and not fall down on either side of the wire.

If they openly affirm homosexuality and trans politics, they will lose more Christians, who will exit the churches. 

If they play hardball and stick to the scripture on sexuality issues, they will lose the Melvilles and Buckleburns whose money they need to keep going. 

So they invite and honor Mike Pence, the former governor of Indiana and VP of the USA. He vetoed the religious freedom act that would have protected many Christians from persecution similar to what I suffered. Of course Pence had to do that back then, to protect his career. And Southern Baptists had to invite him to speak at the convention, to protect their careers. They had to sink my resolution, to protect something somewhere too.

Tom and Janet have done important and courageous work to expose these financial corruptions. For that reason, the God's Voice conference matters. It will do important work.

But my situation differs. For a whole decade I gave my pound of flesh to pro-family causes. I will continue to fight for them as I can. But we cannot ignore the quandary of how Christians are going to make a living. We cannot simply attack and attack and expose and criticize. 

To present at God's Voice, I would have to sacrifice a great deal. I would have to spend my money and time. Instead of attacking people whose money comes from questionable places, I want to work with people to build something sustainable that I can get behind. I do not need to be on a stage and on the radio fighting battles on a dozen fronts.

I choose this way because I know the reality of my family's needs. But others who can make the sacrifices necessary to attend and support an effort like God's Voice should absolutely do it.

Irregardless, we all have to figure out how people in our movement can support themselves on terms they can live with.

By the way this transmission is worth listening to, by Joe Goodson.


Thursday, January 17, 2019

What I sent to the MLA about translators' safety in 2014

From: Bobby Lopez
Date: Tue, Sep 23, 2014 at 2:13 PM
Subject: Intimidation of translators and transnational literary scholars

Dear Dr. Rosemary G. Feal,

I am writing to you as a colleague and as a member of the Modern Language Association. Currently I am an associate professor of English and Classics at California State University-Northridge. On September 15, 2014, a major political action group published a "report" that listed me as their second biggest enemy. This classification is based solely on my arguments regarding same-sex parenting. While I am aware that this topic is controversial, I based my arguments on personal experience, research and translation, and transnational, trans-historic literary study. In other words, I have followed principles of evidence and argumentation as espoused by the MLA.

The report uses the threatening term "on notice" to describe their intent to surveil and pressure me about my collaborative research and translation projects with colleagues in the United Kingdom, France, Belgium, and Italy. Their reasons for targeting me for intimidation stem from my participation and presentations as part of public debate in the United States and especially in the four above countries in Europe. This is literally a campaign of intimidation designed to pressure not only me but all scholars and translators who collaborate on research with people in foreign countries. As you will see from this link, The Export of Hate, I have been warned and placed "on notice" that harm will befall me if I continue to exercise my academic freedom and pursue international research with scholars in other countries. These harms do not preclude efforts to retaliate me through institutions (such as the university board of trustees, etc.) or physical attacks. The implications for the professionals in your organization are enormous. 

I am interested to know whether the MLA will defend the principles of its organization in the face of a campaign of threats and intimidation. There are more details pertinent to this case; I am willing to provide further details if the MLA would like to know more.

Robert Oscar Lopez

Friday, January 11, 2019

The Gay Community's Racism Exposed -- Maybe This Is the Year

This article is worth bookmarking:

If you have not been made aware of what is happening, let me give you a recap. Ed Buck is a mega-donor to Hillary Clinton's campaign and also a leading light of the LGBT leadership. In 2017, police discovered a young black man dead in Buck's home. This month another dead black man was found in his home. Here is what I wrote in August 2017:

I commented on this above. Please take a listen. The racism in the gay community is rampant. I wrote three novels that explored my personal experience with gay racism (Johnson Park, Melville Affair, and Gay Wars). The gay community panned them as terribly written. Even if they were awfully written it is noteworthy that members of the gay community accused me of lying about the racial sex abuse that goes on in the community; they claimed repeatedly online that I authored "porn" or "erotica," to dismiss the problems I was highlighting then.

As early as the 1980s I was exposed to a gay subculture of racially themed BDSM, which went both ways. There were white men who fantasized about being sexual slaves to men of color. Then there were white men who had sick fantasies about tying up and sexually abusing men of color. 

Often when white men fantasized about abusing black or Latino men they combined these fantasies with a fetish for young men of color. Older white men typically had these tastes and wanted to abuse young, even underage, blacks and Latinos.

"Poppers" or amyl nitrates, and stronger drugs, like meth, became necessary sometimes to get young men of color to endure the abusive sex scenes. Often these scenes involved exchange of money between older white men and men of color. When I say this was rampant, I mean it. I saw this subculture in New York City, San Francisco, Miami, and many other cities.

For decades, if you even mentioned this was going on, the gay community closed ranks and accused you of homophobia to silence you.

Ed Buck did not act in a vacuum. His actions formed part of a subculture.

Now is the time to expose what has happened and discuss it openly. 

The gay community has been protected by the press and academia, coddled by gullible heterosexual allies, for far too long. They have been no less guilty than the Catholic community was, of encouraging a culture of secret abuse in their midst.

We need to clean house finally.

I find it repulsive that Ted Lieu, the Asian Democrat politician who recently touted himself as a good Catholic, received large donations from Ed Buck. To express his remorse for what Ed Buck did, he has donated $13,000 to gay causes and $5,000 to black causes.

So he rewarded the gay community for having been complicit in (even guilty of) causing two black men to die.

And then he gave $5,000 to the NAACP, which has been among the weakest when it comes to safeguarding the black civil rights legacy from co-optation by the LGBT lobby. 

Thursday, January 10, 2019

Life After the Conservative Label

I find writer Selwyn Duke relentlessly interesting. He commented to me a few years ago that he had stopped calling himself conservative. I have found others, some but not all tied to the alt-right, also rejecting the label conservative. Roosh of the famous Return of Kings even wrote an entire blog post entitled "Conservatives are losers."

I've wrestled with the question of whether "conservative" is a useful label anymore. During the last few years the question gained greater importance. My beliefs have not changed but my feelings about the notion of a conservative movement have changed. Much of what the conservative movement does fails to advance the conservative movement. Increasingly, the conservative movement has split into two problematic scenarios. 

Scenario 1: Some people under the conservative label lost sight of conservative principles and prioritize simply advancing the organizations they work for, or their own careers. Often they rationalize this by saying that they need to position themselves as spokespeople for conservatism. People in this scenario tend to have many verbal maneuvers that convince people that they are far more devoted to principles than they actually are. For instance, a lot of people I would class in this category vehemently oppose Trump and claim conservatives are abandoning their principles by supporting or even working with  Trump. Most so-called "fake" conservatives are actually more like Never Trumpers: they abandon principles of faith, tradition, and decency by engaging in ad hominem distractions about Trump, neglecting the value of policies that Trump can enact, which others cannot. Also, in many cases the Never Trumpers are not defending pure conservative ideals, but rather protecting conservative organizations against scrutiny and reform. The reality is that the Deep State got deep, in large part, because conservative leaders had hidden deals with liberal leaders. The Trump movement brought added scrutiny to all sides, which is healthy in general regardless of people's labels.

Scenario 2: A second camp of problematic conservatives are the babes in the woods. These are people who genuinely believe in conservative principles and have sincere faith in conservative spokespeople. They just have no realistic plan of how to fight back against the left and think, somehow, that conservatives who get smeared and blacklisted have taken the wrong approach and brought harm upon themselves by making bad choices. This camp of people means well but is simply too gullible to be anything other than a hindrance. They constitute a significant "opportunity cost" in the movement because they place their financial support and work time in the hands of people who abuse them and exploit them, with the result that people who want to champion conservative values and put them into practice do not have the help they need to get things done. 

For many years I perceived these problems in the conservative movement as side issues, minor glitches that did not pose an existential problem. Now I have realized that these are not exceptions to the conservative movement or flaws in it--these are the conservative movement.

The "conservative" label has gradually lost its meaning because in public discussion we hear it so often defined by these two groups.

A massive chasm opens up between the challenges conservatives deal with in their life, typically consisting of cultural intrusions into their family's ability to live out traditional values, and the discussion of the conservative movement, typically consisting of abstract debates about conservative ideas or about policy ideals that nobody believes will ever be put in place. 

We need a new label. Much like shedding the word "gay," a decision to shed the "conservative" label might free us from the implicit suggestion that we have to protect leaders who used the conservative label to enrich themselves at our expense, or policy ideas that have been tried for thirty years and are seemingly destined to fail.